Post
The Purpose of Life
Triggered by the constricting effect of “The Truman Show”, I announced earlier that I have hesitantly adopted skepticism.
The reasoning behind this decision was that I found it to be the most easily verifiable system, as it is unique in its concession of its own restrictions and contradictions.
As for the questions that arose from this transformation, most were related to the purpose and importance of my life. Sitting in my vast backyard, I began thinking about the effect I could have on only this small area. What could the purpose of a single life possibly be if the only imprint I could make was that of my own footsteps? Why should I worry about all the things in my life if it will leave no impact after my death?
I am obviously exaggerating a little, because I know that I have left an impression on many people, and I have been active in my community since I joined it. Even if my pounding could be felt in my community, the ripples would certainly not extend beyond the city.
So is skepticism a philosophy of the ego? I don’t think so. While Socrates believed that the unexamined life is not worth living, I simply feel that an uninfluential is also not worth living. Living only for one person (themselves) is the truly egotistical life.
Skepticism has created a new, enormously difficult goal in my life. I feel that my existence would be inconsequential unless I make an impact on…the world, and perhaps even that is insignificant on a universal scale.
The purpose of life itself is an almost impossible question to answer, but, for now, I believe that I have found the somewhat extreme purpose of my life. Upcoming articles will discuss how I will approach my goal and whether I have, in some capacity, already achieved it.
Archive
-
260.
The Ethics of Practicing Procedures on the Nearly Dead
The report from the field was not promising by any stretch, extensive trauma, and perhaps most importantly unknown “downtime” (referencing the period where the patient received no basic care like...
-
260.
The Ethics of Teaching Hospitals
I can’t imagine what the patient was thinking. Seeing my trembling hands approaching the lacerations on his face with a sharp needle. I tried to reassure him that I knew what I was doing, but the...
-
260.
Conscious Conversation: Behavioral Science
Dr. Eran Zaidel is a professor of Behavioral Neuroscience and faculty member at the Brain Research Institute at UCLA. His work focuses on hemispheric specialization and interhemispheric interaction...
-
260.
Progress Report
Two years down, I’m still going. The next two years are my clinical rotations, the actual hands-on training. It’s a scary prospect, responsibilities and such; but it’s equally exciting, after...
-
260.
Why Medical School Should Be Free
There’s a lot of really great doctors out there, but unfortunately, there’s also some bad ones. That’s a problem we don’t need to have, and I think it’s caused by some problems with the...
-
260.
The Cerebellum: a model for learning in the brain
I know, it’s been a while. Busy is no excuse though, as it is becoming clear that writing for erraticwisdom was an important part of exercising certain parts of my brain that I have neglected...
-
260.
Conscious Conversation: Philosophy
Daniel Black, author of Erectlocution, was kind enough to chat with me one day and we had a great discussion – have a listen.
-
260.
The Stuff in Between
I’m actually almost normal when not agonizing over robot production details, and quite a bit has happened since I last wrote an update. First, I’ve finally graduated. I had a bit of a...

Comments
You are thinking of more practical prágma.
You should read On the Nature of Things by Lucretius … though he seems to reach the conclusion that there is no point to life, i.e., once you die that is it, he reaches a rather uplifting conclusion. Likewise, take into consideration that Socratic notion that the journey as honorable as the destination. In essence, a raison d’être is found.
Also I would suggest that you reassess selfishness. We take the values we have for granted, thus selfishness is seen as being a bad thing. Call values into question … it might help you out. I don’t think selfishness is bad, why is it bad? By helping oneself, will it not later on transcend to the whole?
Juan
Aug 12, 04:11 AM #
I was probably following the definition of the word without checking it’s philosophical meaning. Thank you for clearing that up.
“You should read On the Nature of Things by Lucretius”
Thank you, I’ve been looking for suggestions for quite a while, and just found a copy of it online.
“I don’t think selfishness is bad”
Neither do I...when I was describing morality in an earlier article, it seemed obvious that selfishness – or trying to aid personal growth – was a “good” act.
Thame
Aug 12, 02:36 PM #
Juan
Aug 17, 12:31 AM #
Thame
Aug 17, 05:17 AM #
Life Feel
Sep 25, 03:42 PM #
Jonathan Dobres
Mar 4, 09:51 PM #
I’ll try to pick up that book when I get a chance. The summary sounds interesting.
Thame
Mar 4, 10:11 PM #
mark
Mar 28, 09:07 AM #
I think it’s interesting how even some of the most seemingly selfless activities come from selfish motivations. Take giving to charity, for example. Most people cite “personal fulfillment or satisfaction” as being the main reason they give (not to mention the tax write-offs, in some cases :-) ). Even if you’re guilted into giving by one of those depressing World Vision commercials, the reason why you are giving is essentially to make yourself feel better. Not that any of this is bad at all. It’s a great thing for everyone, the rich and the poor alike.
Even the great religions that encourage “seflessness” provide some incentive so that people will indeed do the right thing. In some cases it’s the promise of eternal life or some other great reward after death; in others, it’s the assurance that one who lives according to the rules will have a fuller, more complete life while here on Earth. In both cases, religions try to tap into one’s individual self-concern so that followers will listen and behave in accordance with prescribed teachings.
Colleen
Mar 28, 08:06 PM #
Perhaps it seems like somewhat of a far-fetched idea, but I think it’s an interesting one. Someone made the point somewhere on this site that we have a sort of immortality on the atomic level. Perhaps this “ripple” idea too is a sort of immortality. One generation inevitably has an impact upon how the next generation thinks and behaves, and, as an individual, you have a role – perhaps not a internationally recognized one, but a role nonetheless – in determining the values and practices of your own generation at large just by being alive. Therefore, you also have some influence regarding the development of future societies.
Colleen
Mar 28, 08:28 PM #
Krishna (the avatar of Vishnu who is one of the major Hindu “gods”) recommends that you not think about the results of your actions and do them just for the act itself. I have quite a bit of trouble with this and I hope I can clearly describe why in a future post.
“Perhaps this “ripple” idea too is a sort of immortality. ”
What is ironic is that the same properties that would give this subatomic immortality also ensure their stability. The tiny subatomic particle will remain immortal because it remains unchanged…
Thame
Mar 29, 10:28 AM #
I hope to hear your response. I subscribe to this idea and that’s how I look at education, it motivates me.
btw, “gods” should be Gods, they have every right to get a capital letter and respect just like any other God. I can say this because i’m an Athiest :P
Eric. I
Mar 29, 03:08 PM #
Colleen
Mar 29, 06:34 PM #
Thame
Mar 30, 05:52 AM #
nobody special
Jun 28, 09:08 AM #
yeah, really
cashmaniac
Feb 21, 03:28 PM #
Add a Comment
Phrase modifiers:
_emphasis_
*strong*
__italic__
**bold**
??citation??
-
deleted text-@code@Block modifiers:
bq. Blockquote
p. Paragraph
Links:
"linktext":http://example.com